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University of Iowa Asks FIREHow Best to Show Its Disregard for First Amendment
We haven鈥檛 revisited the deplorable censorship case of art professor Serhat Tanyolacar at the University of Iowa (UI) for some time now. It has not slipped 果冻传媒app官方鈥檚 mind, however, that UI has yet to demonstrate any awareness of the First Amendment principles it trampled on by censoring and publicly denouncing Tanyolacar鈥檚 work. FIREand the National Coalition Against Censorship (NCAC) have harshly rebuked UI for its handling of the case, in both a joint letter and joint press release. And though I didn鈥檛 think my opinion of UI鈥檚 management of this case could get any lower, it turns out I was wrong.
As The Gazette (Cedar Rapids, Iowa) , according to emails obtained by the newspaper, UI actually ran a draft of UI President Sally Mason鈥檚 apology letter by 鈥渟tudent leaders鈥 offended by Tanyolacar鈥檚 work before that apology was issued, giving them an opportunity to review it and offer revisions. Seeking student input on campus statements is not a bad thing in itself, but UI鈥檚 doing so in this instance, while showing utter contempt for Tanyolacar鈥檚 First Amendment rights or the opinions of students who might truly value artistic freedom, adds new layers of outrage to this already outrageous case.
, for Torch readers not familiar with his case, is a visiting professor at UI this year, and many of his works of art deliberately confront traumatic historical events. Tanyolacar installed one such artwork, titled 鈥淚n Their Shoes,鈥 in UI鈥檚 main outdoor public area (called the Pentacrest) on December 5, 2014. The work consists of a and headlines covering racial violence printed onto a robe and hood similar to those worn by members of the Ku Klux Klan. Though Tanyolacar was on hand to discuss the artwork and its anti-racist intent with students, many of whom came to understand and appreciate its intent after discussing it with him, UI officials forced Tanyolacar to remove the artwork within a few hours.
The campus email statement for which Mason sought input from students was actually the second such email that would be sent to the UI community. The first, from Vice President for Student Life Tom Rocklin, was sent the afternoon of December 5, after Tanyolacar鈥檚 artwork was removed. And while Rocklin鈥檚 statement is not the subject of The Gazette鈥檚 most recent reporting, we鈥檇 be remiss not to remind readers of how damaging and prejudicial it was鈥攕mearing Tanyolacar with the pronouncements that UI 鈥渋s a diverse community with no tolerance for racism鈥 and 鈥淸t]here is no room for divisive, insensitive, and intolerant displays on this campus,鈥 while entirely ignoring the art鈥檚 intent and the fact that it was unquestionably protected by Tanyolacar鈥檚 First Amendment rights.
The email statement President Mason sent on December 7 was little better. Like Rocklin, Mason utterly ignored any mention of Tanyolacar鈥檚 clearly established First Amendment rights. Mason did, though, apologize to students 鈥淸f]or failing to meet our goal of providing a respectful, all-inclusive, educational environment.鈥 If there鈥檚 any silver lining to this woeful statement, in light of The Gazette鈥檚 reporting, it鈥檚 that it would have been an order of magnitude worse if the students had had their way. :
Emails obtained Wednesday by The Gazette reveal UI administrators sent that draft to student leaders who had expressed indignation over the effigy, asking for 鈥渟uggestions.鈥 The students sent a 鈥渞esponse draft鈥 with a handful of changes and stronger language.
UI Vice President for Student Life Tom Rocklin said in internal emails that 鈥渟ome of what they have written, I think, is out of the question.鈥
The students, for example, suggested Mason call the statue a 鈥減ortrayal of hate鈥 and say 鈥渢his action of an individual at an educational institution at the pedestal of the Pentacrest was not and will never be tolerated.鈥
They also suggested Mason call for an investigation.
Given Rocklin鈥檚 earlier statement, I鈥檓 not about to give him any credit for reining in the students here. What鈥檚 more, Mason did incorporate some of the students鈥 suggestions, 鈥渋ncluding a description of the artwork and a characterization that the community felt 鈥榯errorized,鈥欌 writes The Gazette.
Again: I don鈥檛 find anything inherently objectionable about a college president seeking input from students on statements to be delivered to the entire community. I can see any number of instances where doing so might be prudent. But what does it say about UI鈥檚 priorities鈥攁nd its pitiful grasp of the basics of free speech鈥攖hat it鈥檚 entitling certain students to input on a statement denouncing Tanyolacar鈥檚 work without giving even the slightest nod to its First Amendment obligations as a public institution?
does show, fortunately, that at least some figures inside UI are asking similar questions, providing excerpts of a particularly good email from one faculty member:
鈥淭he artist, a faculty member 鈥 has been made not only to feel unwelcome on this campus, but is receiving hate mail and death threats, in part because of official UI statements mischaracterizing his constitutionally-protected expression,鈥 UI professor Katherine Tachau wrote Dec. 7 to Mason. 鈥淭he official statements are making an unfortunate situation far worse 鈥 and you certainly do not speak for me 鈥 when you say 鈥榃E have failed.鈥欌
I鈥檓 with Tachau 100 percent, and I hope her words landed with some impact on President Mason and those others in the UI administration who made a pariah of Tanyolacar and elevated students鈥 emotional security over his First Amendment rights. If UI is so keen to stay in the apology business, it can apologize to Tanyolacar for its repeated public insinuations that his artwork did not merit First Amendment protection and its utter failure to stand up for his rights. (If it truly wants to be 鈥渇air,鈥 it should run that apology by Tanyolacar beforehand and let him speak for 鈥淧resident Mason鈥 too!) And then it can apologize to its students for the dreadful lesson it has given them in understanding their own First Amendment rights鈥攏amely the fact that they do not come with a right not to be offended.
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