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After reading David鈥檚 recent posts on the 鈥渃ontroversy鈥 over Jada Pinkett Smith鈥檚 鈥渉eteronormative鈥 speech, I simply must put in my two cents. Before you continue reading this post, I urge you first to read . One of her comments (鈥淒on鈥檛 let anybody define who you are鈥. Don鈥檛 let them put you in a box. Don鈥檛 be afraid to break whatever ceiling anybody has put on you.鈥) is, IMHO, a point that is as important as it is beautiful, and for her speech to be at the center of any controversy is stunning.

I am deeply worried for our society when inspirational, warm and well-intentioned remarks are treated as 鈥渙ffensive鈥 because those remarks were not put in precisely the way the educated elite of higher education would prefer they be put. How on earth could such a myopic way of looking at the world be born of ideas of tolerance and sensitivity? 

Tolerance is not a one-way street. If you recognize that people differ from group to group and individual to individual in their communication styles and norms (which higher education usually claims not only to recognize, but also to celebrate), you shouldn鈥檛 be horrified every time people talk in way that doesn鈥檛 conform exactly to your ideas of propriety.

I find it fascinating that colleges and students have moved beyond trying to end real discrimination and trying to stop the alienation that people feel simply by being part of a group this is not in the perceived 鈥渕ajority.鈥 Feeling alienated, at times, is part of the human experience. We can鈥檛 end human pain and misunderstanding and we seem to be risking turning ourselves into dolts in the process.

As I pointed out in my Daily Journal piece about the Tim Garneau case at UNH, 鈥淭here is something far more pernicious for our society at work here, however, than a mere legal misunderstanding鈥攕omething that cannot be fixed just by a careful explanation of the law. [鈥 Tim] is an example of how our increasingly polarized society too often sees the people it disagrees with as not fully human but rather caricatures of societal evil.鈥

My solution to this problem is, frankly, a little old-fashioned. How about from now on when someone says something we don鈥檛 like, we try to understand what he or she actually meant by it? A return to giving others 鈥渢he benefit of the doubt,鈥 before assuming that the person is hateful, racist, or insensitive, could stop some of the worst abuses FIREsees before they start. It may seem like a modest proposal, but, I fear, in the modern hyper-polarized, hyper-politicized academy, asking for common sense, actual tolerance, and understanding may be asking too much.

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