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A Not-So-Happy Easter at Penn Law
Last Friday, March 25 (which was Good Friday for most Christians), a tempest erupted at the University of Pennsylvania Law School here in Philadelphia. It seems that the Christian Legal Society (CLS) at Penn Law has a tradition of hiding plastic Easter eggs around the school on Good Friday for students to pick up. These eggs contain candy and a printed Bible verse, and the Bible verse can be taken to a CLS table and redeemed for more candy. Apparently this event has taken place without incident for a number of years.
Not this year. This year, CLS members arriving at the law school to hide their eggs on the morning of Good Friday discovered that someone else had beat them to it. Upon opening the eggs, they found not candy but saying things that many Christians would find offensive. For instance, one features Jesus referring to God as 鈥渏ust a stupid old asshole,鈥 while another depicts Jesus as questioning his sexuality. This may not exactly constitute engaging in a constructive dialogue, but that鈥檚 not required鈥攊t鈥檚 well within the bounds of free speech.
So I鈥檓 sure you can guess the rest of the story: the offended group of students went to the administration, demanding that the culprit be found and disciplined for the 鈥渉ate crime鈥 of pushing beliefs that the group finds offensive. FIREhas seen this kind of thing time and time again鈥攁nd we鈥檙e always on the side of defending the rights of the 鈥渃ulprit.鈥
But this time, something very different happened: Penn Law鈥檚 CLS didn鈥檛 ask for censorship at all! Instead, it publicly defended the right of its opponent (who turned out to be fellow Penn Law student George Black) to speak and invited 果冻传媒app官方鈥檚 David French to come to the law school on Wednesday and give a talk abut the issues raised by the incident. An tells the story:
Yesterday, the CLS hosted a discussion about campus free speech led by David French, president of the Philadelphia-based Foundation for Individual Rights in Education, in response to the egg incident. [CLS President Heather] Gebelin said she hoped to foster an open dialogue about Christianity at the Law School. FIREis an organization that was co-founded by professor Alan Kors in response to a free-speech incident on Penn鈥檚 campus in 1993.
鈥淚f [Black is] interested in having a free exchange, let it be,鈥 Gebelin said. 鈥淲e don鈥檛 like what he did, [but] we wouldn鈥檛 want him to be censored.鈥
Black, however, said the CLS鈥檚 reaction has been too harsh.
鈥淚 thought it was funny,鈥 Black said. 鈥淚 thought it鈥檇 be considered offensive, but I didn鈥檛 think that people would have a stick up their ass about it.鈥
The actions of Penn Law鈥檚 CLS chapter should be commended by every friend of liberty on college campuses. Faced with an assault on their religious beliefs, the leader of CLS rejected the all-too-common option of demanding official censorship and instead publicly announced that the group鈥檚 opponents had a right to speak. Far from being 鈥渢oo harsh,鈥 CLS鈥檚 reaction is a model for what other student groups faced with similar situations should do.
The only potentially troublesome note in this situation comes from this passage in the Daily Pennsylvanian article:
Gary Clinton鈥攖he Law School鈥檚 associate dean for student affairs鈥攄eclined to comment on any disciplinary action Black will face, if any, citing confidentiality rules.
Penn must realize that there is and should be no basis for disciplining Black for his expression. While his actions may have been obnoxious, this is no justification for Penn to discipline this law student for expressing his views. FIREwill monitor the situation at Penn Law closely to ensure that the law school respects the free speech rights of everyone involved.
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