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Freedom of Conscience and Faculty Bias

FIRE friend Dr. Roy Poses (who is also a key contributor to an excellent blog about the concentration and abuse of power in health care, ) makes an interesting point about Ward Churchill:

Assuming that there such faculty are prevalent, then for many students at Colorado a university education may be largely an immersion in the propaganda of the extreme left-wing, absent exposure to many facts relevant to their professors' ostensible academic disciplines, and any instruction in a reasoned approach to these facts. I doubt, however, that such students choose their courses and majors based on a true understanding of the abilities and motives of the faculty teaching them.

In that case, would not such students鈥 freedom of conscience be compromised? Furthermore, is it not ultimately very bad for society to continue to let a substantial part of higher education be devoted to political propaganda and indoctrination in the guise of serious education and scholarship?

My response: As I discussed in a previous post, our best information indicates that the ratio of Democrats to Republicans in Colorado鈥檚 social sciences and humanities departments is greater than 32 to 1. Given such ratios, unless the professors involved are extraordinarily even-handed in their approach, there is a good chance that many students truly are immersed in leftist (or at least liberal) ideology. The question is: does that immersion violate the students鈥 freedom of conscience?

When I think of freedom of conscience, I think of two kinds of violations. For lack of better terms, I鈥檒l call these violations 鈥渉ard鈥 and 鈥渟oft.鈥 A 鈥渉ard鈥 violation consists of a coercive act of the state that subjects students to explicitly ideological instruction. In other words, the students literally have no choice; they are forced to drink the state鈥檚 Kool-Aid. Examples of such 鈥渉ard鈥 violations include mandatory diversity training, 鈥渟ensitivity training鈥 as punishment for misconduct, and mandatory first-year orientation programs that teach students the correct way to think about race, gender, sexual orientation, and religion. For a tremendously informative (and disturbing) discussion of these frightening programs, read FIRECofounder (and Chairman) Alan Charles Kors鈥 excellent article, 鈥Thought Reform 101.鈥 For 鈥渉ard鈥 violations of freedom of conscience, legal remedies may well exist (especially if the program at issue takes a particularly hostile view of religion, as many do). The University of Colorado has not (to the best of our knowledge) committed such a violation.

The 鈥渟oft鈥 violation occurs not through coercion but through deception. FIREare not, of course, forced to major in history, ethnic studies, sociology or any other discipline that has become highly politicized. The problem comes, however, when a department (or a discipline) is dominated by one point of view, and the university does not honestly describe its program or presents its program as providing a fair representation of relevant thought on the subject. A student who studies history from professors who share a single point of view (or slight variations of the dominant viewpoint) will be led to believe that this viewpoint represents, well, history. Thus, the violation of freedom of conscience is subtle. Rather than being coerced, the student is essentially seduced鈥攑ersuaded to join a program under the pretense that he or she will be learning broadly only to be taught narrowly. It is here that Colorado may be violating the rights of conscience, or鈥攖o put it a different way鈥攅ngaging in 鈥渢hought reform.鈥

I want to be clear, however, that legal solutions for such 鈥渟oft鈥 violations are both elusive and dangerous. We do not want to create a legal structure where students feel they have a mythical 鈥渞ight鈥 not to be offended or challenged. FIREdo not have that right, and they should not have that right. Instead, we鈥檙e asking a larger question: Does the state have the right to tell us that there is a 鈥減roper鈥 view of history, anthropology, psychology, English, ethnic studies, etc.? Since the answer is obviously 鈥渘o,鈥 but since many millions of Americans are beginning to wake up to the reality that their kids are being taught in extremely unbalanced circumstances, America鈥檚 universities have a diminishing window of opportunity. They can either reject ideological orthodoxy and embrace a true marketplace of ideas or face a fearsome challenge from lawsuits, legislation, regulation, and other blunt instruments that could forever destroy academic freedom as we know it today. In other words, once the culture realizes that state universities are vehicles for indoctrination, the battle may well be over which ideas will be indoctrinated, not whether the indoctrination should occur in the first place.

So, Dr. Poses, to answer your question, 鈥渋mmersion鈥 in any ideology (especially a state-approved ideology) can implicate freedom of conscience, and 鈥渋mmersion鈥 that is cast as a complete look at a discipline is very bad for universities, for the pursuit of truth and knowledge, and for the country.

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