果冻传媒app官方

Table of Contents

Banned Books Week and censorial language聽

padlock with chain against books closeup

Shutterstock.com

Today marks the start of . This annual celebration of the right to read serves as an opportunity to reflect on the impact of censorship and start conversations about preserving academic freedom and sparking intellectual curiosity.

Before any of those conversations can start, though, there is always the same question: 

鈥淒oes book banning and censorship still actually happen?鈥 

The answer this year, and every year, is yes.

Across the country students and faculty are pushing back against book bans and calls to limit their right to study or assign works that some may find controversial. 

However, beyond these 鈥渢raditional鈥 acts of censorship is another trend worth highlighting: the proliferation of the idea that words and books can constitute violence.

While FIREhas and will continue to defend the rights of even those that call for censorship or make arguments equating speech with violence, it鈥檚 important to break down the illiberal nature of calling any works with which you disagree an act of 鈥渧iolence.鈥

Earlier this month, FIREPresident and CEO Greg Lukianoff and former ACLU President Nadine Strossen published a piece addressing this argument after it was posed by a guest on the WNYC podcast .

While acknowledging that speech can cause psychological harm and that speech meeting narrowly defined categories such as 鈥true threats,鈥 鈥fighting words,鈥 or 鈥incitement鈥 can be regulated, Strossen said: 

Physical violence directly and inevitably causes at least some physical harm, as well as associated psychic harm. Words may indeed have the same harmful potential. Unlike physical violence, though, speech can influence listeners only through their intermediating perceptions, reactions, and actions, and only as one of countless other factors that also have potential influence. 

Greg responded that equating speech with violence, while it may seem novel, is actually 鈥渁 very old 鈥 and very bad 鈥 idea.鈥

Historically, freedom of speech has been justified as part of a system for resolving disputes without resort to actual violence. Acceptance of freedom of speech is a way to live with genuine conflict among points of view (which has always existed) without resorting to coercive force.

Speech, violence, and power

When we blur the line between speech and violence, it implies that violence can be an appropriate response to speech. That鈥檚 a recipe for disaster in public debate, civic life, and college campuses. Just last week, FIREand College Pulse released a report surveying student attitudes towards free expression at over 150 colleges and universities. One of the most striking takeaways was that 23% of college students consider it acceptable for people to use violence to stop certain speech they disagree with. 

This statistic 鈥 up 5% from last year 鈥 should be alarming to anyone, regardless of political affiliation. The more we as citizens respond to speech with violence, the more our government and others in power can justify the use of the same force to stop speech they may disagree with or that is controversial.

In the higher ed context, FIREhas seen this occur in the form of 鈥渟ecurity fee鈥 cases where universities request large amounts of funding from student groups to pay for extra security around events that have the potential to upset listeners or protestors. While imposing fees on speech because of the potential reaction of others is antithetical to First Amendment rights, it still occurs, and the idea that speech is violence perpetuates universities鈥 justification for such fees. 

While such a scheme might seem good if you agree with those in power, there is no promise that the next round of leaders will be on your side and wield that power in your favor. Once the door to that kind of censorship is open, it is hard to close. 

The same can be said for using violence to that end.

One of the most accepted definitions of a 鈥渟tate鈥 comes from 鈥嬧媠ociologist Max Weber. He noted in his 1918 lecture 鈥淧olitics as a Vocation鈥 that a state can be defined when a government or leader successfully 鈥渃laims the monopoly of the legitimate use of physical force.鈥 Basically, a government is the only institution that can use violence without official retribution. 

Speech is not something the government should have a monopoly over. Particularly in the United States, where the Constitution enshrines that principle.

This does not stop individuals from committing acts of violence, but the government has the power to decide which acts are allowed and to what extent unauthorized acts can be punished. 

Especially in an era where the role of the police and the state鈥檚 use of violence is the subject of intense debate, placing speech in the same category as violence could empower even more censorship of protests and speakers on any side of a conflict. 

Speech is not something the government should have a monopoly over. Particularly in the United States, where the Constitution enshrines that principle.

While the psychological harm speech can cause is something to be taken seriously, it should be addressed with more speech, not enforced silence. This year, we at FIREare celebrating Banned Books Week by defending the right to read and encouraging discussion about the potential impact censorial speech has on our First Amendment freedoms. 

Recent Articles

FIRE鈥檚 award-winning Newsdesk covers the free speech news you need to stay informed.

Share